Sunday, December 20, 2020

Multifaith Panel on Resilience: Recording Posted

Hello, friends!

 

I am excited to share with you the recording of last week’s Multifaith Panel on Resilience. Here it is! Many thanks to everyone who was able to join. Please feel free to share with anyone you think would like to view.

 

We had more than forty people at the event, diverse folks from many places in the U.S. and around the world, of different faith and non-faith traditions, religious leaders and more. Our conversation around resilience traced examples from Scripture, daily life, and more. Questions we considered included: What can different religions teach us about resilience in this difficult time? How can we personally foster resilience during the pandemic?


I hope you enjoy viewing our meaningful discussion! Sending light and strength to all in this difficult time.

 

Now go out and love one another.

 

<3,

Allyson

 

*This panel was supported as part of the John Paul II Center Russell Berrie Fellowship Alumni Grant Program, and by the Interfaith Youth Core (IFYC) Alumni Leadership Fund. We are grateful to both groups for their support in bringing this project to life.

 

*This was an ACWAY (A Common Word Among the Youth) project. ACWAY is an international network of young people committed to bringing multifaith projects to their communities.

 

Friday, December 4, 2020

Invitation to Multifaith Panel on Resilience on Dec. 16

Hello, friends!

I am excited to be able to invite everyone here to an online Multifaith Panel on Resilience I am organizing on Wednesday, December 16 (9-10 a.m. PST, 12-1 p.m. EST, 6-7 p.m. CET). I have put a lot of heart into this project, and would be honored to have anyone who can join us for this discussion.

You can register here to receive the Zoom link, and the Facebook event is here.

Our excellent panelists will lead us by sharing more about what their faiths have to say on this critical issue. What can different religions teach us about resilience in this difficult time? How can we personally foster resilience during the pandemic?

I am hopeful that this event brings some light into the darkness that has been 2020, and guide us as we all seek to foster strength as we look ahead to 2021.

Now go out and love one another.

<3,

Allyson

Monday, November 9, 2020

Booklet on Women and Interreligious Experiences

Hello, friends!

Excited to share something short I wrote that was included in a booklet on women and interreligious experiences. I was so grateful to be invited to contribute a piece to this booklet, which was put together by a woman working in the field, Claudia Giampietro, for priests and religious people in the Catholic Church. My contribution is on p. 21-22 of this beautiful work. Take a look!
 
Interreligious Women 
 Now go out and love one another.
 
<3,
Allyson

Monday, October 12, 2020

Religious Attire Across Faith Traditions

Hello, friends!

Do you wear a necklace with a cross on it? Or a yarmulke? Do you choose to cover yourself more when you are in a house of worship? Choices around religion and clothing can bring us together, and they can pull us apart.

Young women of different faith and cultural traditions, many in religious garments in Toronto, 2018 
(Me, 4th from left, wearing a tallis and headband)

There exist of course a myriad of formal religious clothing and headcovering options across the different faith traditions. Some Sikhs (of all genders) wear a turban, also called a dastar. Some Jews (of all genders) wear a yarmulke, also called a kippah. Some Christians (of all genders) wear a cross necklace, and some (Mormons) wear a temple garment under their clothing. Some Muslims (of all genders) cover their hair in a variety of ways such as with a hijab or a taqiyah. Plus endless other things. The similarities and differences can be amazing points of discussion among peoples.

Then we have the formal religious garb some ordained leaders or clergy choose to wear. A priest or minister might wear a clerical collar, a rabbi a tallis whether or not those in the congregation do (it is not specific to rabbis). Some Buddhist monks and nuns (of all genders) wear orange-brown robes, also called kasaya. Plus a ton more. On special feast days or holidays in a variety of faiths, there may be particular clothing unique to that day that the religious leaders wear.

Then there are more general types of clothing options related to religion, often coming out of a desire for modesty, interpretation of scriptural teaching, showing respect to a place or time, or something else. So this might mean wearing a shirt with sleeves when in a place of worship. Or it might mean choosing as a woman to only wear long skirts and not wear pants.

New friends at an interfaith conference in Rabat, 2015 

(Me, intentionally in a dress with long sleeves, right)

Then there is the effort to show respect when visiting someone else's place of worship. If you attend a bat mitzvah, you might don a yarmulke, even if you are not Jewish. If you visit a mosque, you may wear a scarf over your head and remove your shoes, even if you are not Muslim. While it may be obvious for those raised in a multi-religious society that we must do it, these efforts convey deep honor you are offering to another group of people by choosing to respect their standards when you are in their house of worship.

And then we have places that strive to keep certain public spaces secular by banning religious symbols altogether, like when in 2004 France ostensibly banned those in schools from wearing things like kippot, hijabs, crosses, and more, and Quebec followed with a similar law in 2019. Some say these bans have mostly affected Muslim women, who will not be hired unless they remove their headscarves at work, which for many might be akin to removing their shirt in public: it is about modesty. Disagreements over religious garments pulling people apart.

As someone who will hopefully become a rabbi, I have given this a fair amount of thought in the past few years and I thought I would share a bit of my own personal process to making some decisions.

Growing up, the majority of people at my synagogue wearing yarmulkes were men. However, one young woman--only a few years older than me--wore a yarmulke. She gave me the courage to wear one, as I did at my bat mitzvah. However, I never felt it was required and still do not feel like anyone needs to wear one in order to connect to G-d or to show proper respect in a synagogue.

However, a few summers ago I was in Shabbat services and was seated in front a few pre-teen girls. When I realized who was behind me, I immediately went to get a yarmulke to put on so that they, too, could see an adult woman wearing a yarmulke and feel empowered, just as I had when I saw the older student in my Hebrew School wearing one. I have worn either a yarmulke or headband in Jewish services ever since--both as a reminder to myself that it is a sacred time in a sacred space, and because of those three young girls in the synagogue that night and everything they represent for the future of an empowered female cohort of Judaism.

One option I enjoy wearing as an alternative to a yarmulke is a soft headband. It's great because women across the Jewish spectrum who choose to cover their hair in some way may opt for a headband; I know Orthodox women who cover with a headband or wrap, and liberal ladies, too (yarmulkes on women tend to show up primarily in the liberal parts of Judaism). It feels unifying in this way across Judaism, where all too often there are divisions. I also like the headband because it is visible from the front in the way my yarmulke is not, so it can demonstrate to those who know that I am marking myself for a specific, holy purpose in those moments.

Aside from Jewish religious services, the other time I opt to wear some kind of head covering is in intentionally multifaith spaces. It stemmed from an experience a few years ago, when I was asked to serve on a multifaith panel considering whether we should include the non-religious in our interfaith meetings (my answer: duh). As I looked at the Muslim representative next to me in his headcovering, I realized that I wanted something to mark that I was a Jewish representative. Now, I know that a headband to many does not immediately convey "Jewish," but it does to me in these settings and to those who would be aware of this practice.

 A panel of folks of different faiths in various clothing options in Baku, 2019 
(Me in headband, far right)

My opinions on headcovering and all other things religious garb might change tomorrow. Maybe I will read a new piece of text that will convince me otherwise, or I will see something in a new light that I had not considered before. But for now, the repeated process of putting something on my head before prayer and multifaith gatherings is a ritual in which I find meaning and plan to continue.

How about you--do you choose to wear any religious clothing or headcovering? Why or why not? Do you do it every day, or only on certain occasions? Have you ever given it thought, is it a tradition you have inherited, or a little bit of both? Do you think these practices across traditions make us more similar, or different? Does it matter?

Perhaps having a tattoo of a religious symbol on your body gives you comfort in moments of hardship. Maybe wearing earrings that indicate your religion makes you feel pride in belonging to a group, or maybe donning certain items that you believe are religiously-commanded makes you feel connected to G-d. But whatever you choose to do, or wear, or not wear, I would like to borrow from my eastern siblings and say Namaste--the Divine in me bows to the Divine in you. As I believe and my Jewish tradition teaches, we are all created betzelem elohim--in the image of G-d--and that means our whole selves, whatever we choose to wear when we show up in our lives.

Sending light and health to all. Now go out and love one another.

<3, 

Allyson 

---

Extra notes:

In terms of the tallit, the prayer shawl, I opt to only wear mine on the High Holidays of Rosh Hashanah and Yom Kippur.

On a general note, I always strive to cover my shoulders in any house of worship I enter, regardless of whether that is the norm in that place, out of respect for the seriousness of why we are there. I also often wear a Star of David necklace, which I can touch in tough moments and which also conveys something of my beliefs to others, which I also like. 

I have heard the argument among some of my contemporaries in rabbinical school and seminary that wearing religious garments can create a sense of differentiation they do not want between them and those they serve (similarly to why I have found some clergy would prefer to be addressed by their first name, without any title). They strive to cross this gap by avoiding wearing specific religious garb, or may only wear special garments when leading a religious service. 

Thursday, October 1, 2020

Pushing Our Boundaries: Engaging with the Other

Hello, friends!

Have you heard about the time some priests and nuns literally pushed me out of the way as we were trying to meet Pope Francis? Or how it then somehow magically led to me attending a Catholic mass in Hebrew?

It's a good (and short) story, and I am grateful that Interfaith Youth Core shared it. Plus, we titled the post, "Pushing Our Boundaries," which I realize now is a great pun given the shoving involved.

Now go out and love one another.

<3,

Allyson

Thursday, August 27, 2020

Academic Article Just Published: Women in Interfaith Dialogue

Hello, friends! 

I am very happy to share that I have just had an academic article published this week in the Journal of Interreligious Studies (JIRS). My piece is called, "Women in Religious Leadership and Interfaith Dialogue: The Challenges Faced and Possible Solutions."

It appears in a special edition of the journal in which all of the articles are authored by Russell Berrie alumni (Russell Berrie being the fellowship program I did in Rome my year after college, back in 2013-2014). They published this special Russell Berrie edition to celebrate 10 years of the Russell Berrie Fellowship program, and I was honored to be invited to contribute a piece.

It was important to me to bring some of the challenges I have seen and faced in these spaces to the forefront, because I care so much about this work and want to make sure we fully include as many people as possible who want to join us. I am hopeful that the issues I raise help us move forward on some of these issues, so that we can find ways to offer fuller participation to women and others in the multifaith spaces in which I work. 

Please feel free to comment below if you have any thoughts on this topic, ideas for how we can improve diversity in these spaces, notes on things I missed, or anything else that comes to mind.

Direct link to article: Allyson's Article in Issue 30 of JIRS

Link to all the articles in this issue: Entirety of Issue 30 of JIRS

Now go out and love one another.

<3,

Allyson



Sunday, March 22, 2020

I Am Grateful

Hello, friends.

To say the world feels like it is falling apart would be an understatement for many of us. How often does literally the entire planet go through such an imminent and enormous challenge together?

With all of the acknowledgment I can offer of the immense and overwhelming struggles everyone is facing right now, I wanted to temporarily set aside my anxiety and compile a list of things for which I am immensely grateful in this moment. Some may resonate with you, some may really not resonate with you, but my hope is that we can all try to shift our mindset even slightly away from the panic briefly and to a perspective of gratitude and hope.
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Blessings in a Time of Uncertainty: I Am Grateful
  • I am grateful for my family currently being safe and healthy.
  • I am grateful that I have enough food and supplies to last me for some time.
  • I am grateful that I am young and fairly healthy, and so hopefully less at risk for significant consequences, should I be exposed to this virus.
  • I am grateful for my family and friends who were able to join as I helped lead virtual services last Shabbat through my internship.
  • I am grateful for my friends who are able to balance sharing their own worries and helping care for mine. 
  • I am grateful for the scientific advances of the past century that mean we can know that staying home right now and social distancing are ways to slow the spread of this disease.
  • I am grateful for communications networks on a global scale that means we in the U.S. have some forewarning of what is to come.
  • I am grateful for video chat services that mean I have video chatted with more friends and family in the past two weeks than I have in probably the past year.
  • I am grateful that being alone does not have to mean being lonely.
  • I am grateful that technology exists so that I can continue to do my work and schoolwork.
  • I am grateful that my jobs are able to some extent to transition online and I do not need to worry about income during this event.
  • I am grateful that the weather is getting warmer.
  • I am grateful for flowers.
  • I am grateful that my mother started encouraging me to buy extra supplies a few weeks ago so that it was a calmer experience than it could have been.
  • I am grateful to have a car to make getting supplies easier at a time when it is best to avoid public transportation as much as possible.
  • I am grateful to be here as an emerging baby rabbi so that I can learn how to better respond to those in need during a crisis.
  • I am grateful for political leaders who are taking necessary bold actions to protect the public.
  • I am grateful to take a break from driving to so many places as I usually have to do so much.
  • I am grateful for the immensely holy work we are all doing now in tandem, by altering our lives so drastically now to save more lives later.
  • I am grateful that the earth is getting a break from all sorts of things that negatively affect our environment.
  • I am grateful for all the incredible souls who must go out now and continue to keep the world running at such a scary time--the grocery workers and the medical professionals and the delivery people and the farmers and all the amazing people who have to live in this anxiety and still function so that we can all live.
  • I am grateful that we are all in this together.
  • I am grateful.
---
If the goal of multifaith work is to bring people together across lines of difference to increase understanding, respect, and peace, what better example do we have than the whole world banding together to protect each other in this time of desperate need? I try to draw inspiration from the enormous effort happening right now by folks of all backgrounds around the world, and let it carry me through the difficult moments.

May we all find strength in this time, find ways to build resilience of our minds and hearts, and know that we are stronger together.

Now go out and love one another (from a distance).

<3,
Allyson

So many flowers

Sunday, March 8, 2020

A Short Interview with Me

Hello, friends!

Hartford Seminary--an awesome interfaith seminary where people who identify as Jewish, Christian, Muslim, and some other folks come together to study religion together, where I studied in 2017-2018--recently put together a document celebrating 15 years of their International Peacemaking Program, which I was honored to be a part of. And they kindly interviewed me for the booklet!

I am including the image here, and a link below, for anyone looking to stalk my brain some more.


Stay safe out there, and go out and love one another (from a distance, sans touching).

<3,
Allyson

Interfaith and the Environment: Quoted in a Zoroastrian Publication

Hello, friends. Last August, I attended the Parliament of the World's Religions in Chicago and was excited to present on a few panels wi...